In October 2016 the trial of serial killer Stephen Port will begin in London. His story is a horrific one. Over the course of fifteen months from June 2014, Port coerced four gay men to go with him back to his house in Barking, where he manipulated them into taking large amounts of the Class C ‘party’ drug GHB (gammahydroxybutrate), before murdering them and depositing their mutilated bodies near a church and abbey in the impoverished east London town. Though murder is always reprehensible, Port’s crimes were made all the more horrifying as a result of his apparent motivation being the sexuality of his victims.
This is just one example of the fact that though laws are now finally starting to change in favour of LGBT men and women, homophobia is still a deeply embedded cultural belief across Europe. After four years of being ranked top on the continent for LGBT rights in the Rainbow Europe index, the UK has now fallen behind Malta, who pulled ahead last October with a score of 89% based on forty different criteria, while Azerbaijan still festers at number 49 with a score of just 5%. Though Malta should be commended, this only reinforces just how polarised opinions still are.
Across the pond, the outlook is similarly bleak. Though the ruling of the US Supreme Court to legalise gay marriage across all states last year was indeed a milestone, one need only look to the pockets of extreme Republicanism scattered throughout the country to see prejudice still raging. Consider the story of 15-year-old Larry King, who was shot twice in the back of the head in 2008 after asking his murderer to be his Valentine. Though it even prompted a rare political intervention by a tearful Ellen DeGeneres in a televised call to start changing attitudes once and for all, there were many who still denounced King as the bully in the scenario, with his own (abusive) adoptive father claiming he was then used immorally as a “poster child” for gay rights. All this does is once more show just how ingrained homophobia is in the human psyche in a long history of men claiming rights over the bodies and choices of others.
The fault for this lies almost entirely with religion.
It is staggering to consider the sheer extent to which the rise of monotheism bred this inhuman discrimination. From the perpetuation of the belief that homosexuality is not born nature but optional disposition, to the insistence that sodomy is sin, the collective damage inflicted over the last two millennia or so by religious delusions just defies comprehension. In the same way the sheer magnitude and complexity of the cosmos is beyond imagining, it is impossible to comprehend that scale of suffering.
This is even more confounding when one realises that in the classical age homosexuality was an object of absolute veneration, and that gay men were not only considered the only people fit for political office and cultural accomplishment, but were also considered as being in possession of the highest and truest understanding of love. In The Symposium, Plato writes of a fictitious dinner party in which seven great orators including the very personification of wisdom, Socrates himself, gather to discuss the nature of love. The conclusion is that men inspired with the love of ‘Heavenly Aphrodite’, who had no mother, as opposed to ‘Common Aphrodite’, who was the daughter of Dione, were drawn to the ‘naturally more vigorous and intelligent’, that is, other men. Gay men therefore ‘are the best of their generation, both as boys and young men, because they are naturally the bravest’, and, being ‘pregnant in mind’, the result of their love is ‘more beautiful and more immortal’ than love with a woman.
It is an astonishing thought indeed that a people who lived two and half thousand years ago were more liberal than we are today. The only downside of this liberalism was of course that male homosexuality was only so prized in the first place due to the fact that women were universally believed to be fundamentally inferior; physically, intellectually, genetically, and socially. Even now the majority of verbal insults are still derived from a negative association with women, and gender stereotypes remain so embedded in our culture that many people don’t realise when they’re approaching something from the view that to be female is to be weaker or inferior in some way.
It is now almost an insult to be labelled a ‘feminist’, with a feminist argument often being the unpopular one regardless of how many times it is made clear that this is an equality movement. Hollywood is racked by gender pay gaps and a lack of “good roles for older women”, interviews by men with women always mention aesthetic beauty, most female comedians must be self-deprecating to be funny, periods are still used as cheap insults, and sexual attacks are blamed partly on the woman for walking alone or dressing how she wanted to. Everything women ever do is always defined first by sex, from filling out forms to the assumption that their names must be changed to the man’s upon marriage. Any film or novel or TV show in which a woman is the protagonist is pigeon-holed in depressing rhetoric like “strong female lead” as though it’s a revolutionary thing, and when a woman is better than a man at something or trumps him in an argument it is still met with surprise and patronising admiration in some quarters of the world. Frankly, no man will ever understand what it’s like to battle against such embedded, daily assumptions. And that’s just in the fairly democratic and progressive West where women don’t face, at least not anywhere near to the same extent, constant reminders of explicit inferiority, rigorous censorship, patriarchal control, frequent rape, genital mutilation, and total ownership by a male relative.
But it remains a fact that homosexuality was never a bad thing until the Persians, after their conquest of Babylon in 539 BC, triggered the writing of what would become under Emperor Constantine centuries later ‘the Bible’, by ordering the local authorities of Jerusalem to come up with a single law code in exchange for a degree of autonomy from the Achaemenid Empire. Indeed, this will always be a thought-provoking question. If Constantine had not converted to Christianity in 312AD, would it have swept the globe as it did, and would polytheism then have survived?
With the rise of transgender awareness particularly over the last year given the publicity around Caitlyn Jenner and pioneering films like The Danish Girl it is more important than ever that these fatally unenlightened views are shattered by common sense and basic human compassion and civility.
It is time for justice. And justice can only come with universal acceptance, though even the word “acceptance” implies LGBT people are different and “need” to be assimilated, that they are removed from “us” in some fundamental way.
As JK Rowling said to one Twitter user who claimed they were confused as to why Dumbledore was gay given they couldn’t see him that way:
“Maybe because gay people just look like… people?”
It’s time we, as people, treated people like people too.